Every living thing came to be because of seed. God vividly illustrates this to us through the birds, the bees, the flowers and the trees, everyday things all around us. This is true also with the new birth. Without seed, there can be no new birth. Jesus said to Nicodemus, “Unless you are born again you will not see the kingdom of God.” He was telling Nicodemus what he had to do in order to get into the kingdom of God.
The apostle Peter shed more light on what it means to be born again. He was encouraging believers to obey the truth of the Bible, love fellow believers, and keep themselves clean before God. Then he focused in on the one single act that made this possible – the new birth.
“Having been born again, not of corruptible seed but incorruptible, through the Word of God which lives and abides forever, because “All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, But the word of the Lordendures forever.” And this is the word which by the gospel was preached to you.”(1 Peter 1:23–25)
Let’s unpack the meaning of this passage one layer at a time.
Having been born again.
The Greek wordanagenao is a past participle of the verb “to be.”This means that Peter intended to make clear that he had made this new birth trip. What Jesus had told Nick he had to do, Peter had done. He also assumed that his readers had been born again. Then he proceeded to explain how this birth actually happens.
Not of corruptible seed
Peter explained first how this birth does not happen. This birth is not associated with physical human birth from our biological parents. This is what Nicodemus wrongly thought that Jesus was speaking of. The physical birthfrom Adam’s fallen seed, far from giving us life, brought death to us. Well, if this new birth does not happen from physical seed, then how does it happen?
Peter plainly stated precisely how we are regenerated, or born again. We are born again with seed that has not been tarnished with death; it is living seed. What is this living seed? Recall that God allowed two seeds to pass through the Fall and not be corrupted. One was the amazing seed planted in the womb of the virgin Mary that led to the birth of our Savior, the God-Man. Jesus Christ missed the universal death seed from Adam because He was born in the spiritually sterile womb of the virgin with no human seed added. This meant that our Savoir came into the world of sinners, but He himself remained free from sin. He could then go to the cross and bear the sins of many as a free born man. The other seed is now explained.
Through the word of God
The other seed that God allowed to miss the sting of death through Adam the first was the Word of God. We are born again through the incorruptible (living) Word of Godplaced into the soil of our sinful minds. No seed, no birth!No seed, no regeneration! The seed that brings the new birth is the seed of God’s living Word.
Peter was careful to make abundantly clear the contrast between seed that is corruptible (physical and stained with death) and that which is incorruptible (spiritual and living). “Seed” is the Greek word spora,the fertilized and mature ovule of the flowering plant, which enables the species to perpetuate itself.
Now we understand why God gave us His Word. It is not the corruptible physical seed of Adam’s fallen race that produces this new birth. The Fall made this impossible. Corruptible physical seed is producing a fallen civilization that is destined to die and perish – after its kind. In contrast, God is using the imperishable seed of His Word to germinate new lives – after its kind. What kind of seed is the Word of God? Peter was quick to add a most important component of this living seed.
Which lives and abides forever
God’s Word, like Himself, is eternal. Jesus said, “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35).David wrote in the Psalms, “Forever, O Lord, Your word is settled in heaven” (Psalm 119:89-93). By the use of the words “settled in heaven,” David meant that God’s Word has been written in eternal stone; it can never change. David said that it was by God’s precepts that life came to Him. “For by them[God’s words] You have given me life”(Psalm 119:93). God’s living seed is like all seed. It produces “after its kind.” Because this seed is an eternal seed, what it germinates lasts forever. It results in a life that is eternal. Peter explained why this new birth is necessary. He quoted from Isaiah 40:6–8 to prove that this new birth is not optional, it is crucial.
All flesh is as grass
Every human being is like grass. Grass dies. Likewise, it is appointed unto man once to die and then the judgment (Hebrews 9:27).
And the glory of man like the flower of grass
All that sheds light upon the human race’s amazing accomplishments in the tech world, art, medicine, military, etc. is like the flowers of grass. These achievements bring favorable attention to the genius of man and his scientific discoveries.
The grass withers and the flower fades
Both the grass and flowers will wither and die. James said that human life is like a vapor. It appears for a little while and then vanishes. All members of the human race birthed the old-fashioned way are like the grass. All are destined to wither and die. Both life and fame are fleeting. All of man’s accomplishments will wither and be gone.
But the word of God endures forever.
What a tremendous contrast! The Word of God lasts forever. Peter finally threw back the curtain, so we can view in all its amazing splendor, the very seed of God.
And this is the word which by the gospelwas preached to you.(1 Peter 1:23–25)
There can be no new birth without God’s living seed. The Word of God that gives life to the spiritually dead is God’s living seed packed as the gospel. The gospel is at the very heart of the Bible. Gospelmeans “good news.” The gospel is wonderful news beyond anything that our human minds can grasp. It is the gospel that gives life.
“Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures”(James 1:18).